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I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.
Ta-Nehisi Coates
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Ta-Nehisi Coates
Age: 49
Born: 1975
Born: September 30
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TaNehisi Coates
Ta-Nehisi Paul Coates
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I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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You can live in the world of myth and be taken seriously.
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[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
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I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.
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An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
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I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.
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Barack Obama is the president of the United States of America. More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people. - Ta
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I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.
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My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.
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All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.
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When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.
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Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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The best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself.
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Addressing the moral failings of black people while ignoring the centuries-old failings of their governments amounts to a bait and switch.
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