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To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.
Ta-Nehisi Coates
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Ta-Nehisi Coates
Age: 49
Born: 1975
Born: September 30
Blogger
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Educator
Journalist
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Writer
Baltimore
Maryland
TaNehisi Coates
Ta-Nehisi Paul Coates
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Never
Twice
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The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.
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You can live in the world of myth and be taken seriously.
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I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words - often ironic and self-deprecating - are always spoken that take on other meanings when uttered by others.
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All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.
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My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.
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I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.
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Any time you have, you know, upwards of 90 percent of a demographic voting against somebody, that's a statement.
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[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
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Addressing the moral failings of black people while ignoring the centuries-old failings of their governments amounts to a bait and switch.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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The best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself.
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I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.
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When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.
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With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
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