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Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words - often ironic and self-deprecating - are always spoken that take on other meanings when uttered by others.
Ta-Nehisi Coates
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Ta-Nehisi Coates
Age: 49
Born: 1975
Born: September 30
Blogger
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Baltimore
Maryland
TaNehisi Coates
Ta-Nehisi Paul Coates
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The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.
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Any time you have, you know, upwards of 90 percent of a demographic voting against somebody, that's a statement.
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[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.
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What I am telling you is that you do not need to know to love, and it is right that you feel it all in any moment. And it is right that you see it through--that you are amazed, then curious, then belligerent, then heartbroken, then numb. You have the right to all of it.
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I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.
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My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.
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With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
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Addressing the moral failings of black people while ignoring the centuries-old failings of their governments amounts to a bait and switch.
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To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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Lot of folks like to mock dumb history, and pretend it's just a few idiots. Isn't. It's the country.
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I think there's a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that's not really it.
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Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.
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I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
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