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Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal. Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
Ta-Nehisi Coates
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Ta-Nehisi Coates
Age: 49
Born: 1975
Born: September 30
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Baltimore
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TaNehisi Coates
Ta-Nehisi Paul Coates
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I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.
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I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
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I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.
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My mom used to tell me, I can't use this phrase on the radio - but basically don't be one of those dudes hanging on the corner.
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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.
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Any time you have, you know, upwards of 90 percent of a demographic voting against somebody, that's a statement.
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[Donald Trump] went on to, you know, otherize Muslims, otherize Latinos, otherize women, that he built out from that. And it can be true that a unique, you know, individual like Barack Obama can succeed in spite of that and still be the case that that force is quite, quite strong.
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I don't know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn't feel like a line to me. You know, it felt like him reverting back to what was in his bones and that's, you know, optimism and a deep belief in, you know, American institutions and the American people.
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I am not asking you as a white person to see yourself as an enslaver. I'm asking you as an American to see all of the freedoms that you enjoy and see how they are rooted in things that the country you belong to condoned or actively participated in the past.
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An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
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The best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself.
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Barack Obama is the president of the United States of America. More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people. - Ta
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To prevent enabling oppression, we demand that black people be twice as good. To prevent verifying stereotypes, we pledge to never eat a slice a watermelon in front of white people.
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The greatest reward of this constant interrogation, confrontation with the brutality of my country, is that it has freed me from hosts and myths.
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Lot of folks like to mock dumb history, and pretend it's just a few idiots. Isn't. It's the country.
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[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
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Addressing the moral failings of black people while ignoring the centuries-old failings of their governments amounts to a bait and switch.
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I think the sad fact is, there's a long history in this country at looking at African-American as subhuman. And I think that's reflected in the fact that, when we have problems that really are problems of employment, that are really problems of mental health, that are really problems of drugs, our answer is the police.
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Humans also tend to find community to be pleasurable, and within the boundaries of community relationships, words - often ironic and self-deprecating - are always spoken that take on other meanings when uttered by others.
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Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.
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