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And what causes fear? Ignorance of our own nature.
Swami Vivekananda
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Swami Vivekananda
Age: 39 †
Born: 1863
Born: January 12
Died: 1902
Died: July 4
Clergyman
Monk
Orator
Philosopher
Poet
Spiritual Leader
Teacher
Writer
Inglewood
California
Narendra Nath Datta
Vivekananda
Swamy Vivekananda
Narendranath Datta
Causes
Fear
Nature
Ignorance
Strength
More quotes by Swami Vivekananda
Arise! Awake! and stop not until the goal is reached.
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One who leans on others cannot serve the God of Truth.
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Never talk about the faults of others, no matter how bad they may be. Nothing is ever gained by that. You never help one by talking about his fault you do him an injury, and injure yourself as well.
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You cannot believe in God until you believe in yourself.
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Fear is death, fear is sin, fear is hell, fear is unrighteousness, and fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear.
Swami Vivekananda
All growth, progress, well - being, or degradation is but relative.
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Buddha taught kindness towards lower beings and since then there has not been a sect in India that has not taught charity to all beings, even to animals. This kindness, this mercy, this charity - greater than any doctrine - are what Buddhism left to us.
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You are incarnations of God, all of you. You are incarnations of the Almighty, Omnipresent, Divine Principle. You may laugh at me now, but the time will come when you will understand. You must. Nobody will be left behind.
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With eternal faith in Him, set fire to the mountain of misery that has been heaped upon India for ages - and it shall be burned down.
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Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.
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Thoughts are living things - they travel far.
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Perfect sincerity, holiness, gigantic intellect, and all-conquering will. Let only a handful of men work with these, and the whole world will be revolutionized.
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All manifest life seems to require a period of sleep, of calm, in which to gain added strength, renewed vigour, for the next manifestation, or awakening to activity. Thus is the march of all progress, of all manifest life - in waves, successive waves, [of] activity and repose. Waves succeed each other in an endless chain of progression.
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We must travel we must go to foreign parts. We must see how the engine of society works in other countries, and keep free and open communication with what is going on in the minds of other nations, if we really want to be a nation again.
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The hard discipline, with the exception of one great good point, is fraught with evil. The good point is that men can do one or two things well with very little effort, having practiced them every day through generations.
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The greatest sin is to think that you are weak. No one is greater: realize that you are Brahman. Nothing has power except what you give it.
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The bane of sects, especially in Bengal, is that if any one happens to have a different opinion, he immediately starts a new sect, he has no patience to wait.
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Morality is the struggle of the bound will to get free and is the proof that we have come from perfection. . . .
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See here, how fresh is the air, there is the Ganga, and the Sadhus (holy men) are practising meditation, and holding lofty talks! While the moment you will go to Calcutta, you will be thinking of nasty stuff.
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The essence of our Faith consists simply in this freedom of the Ishta.
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