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The body is the external coating and the mind is the internal coating of the Atman who is the real perceiver, the real enjoyer, the being in the body who is working the body by means of the internal organ or the mind.

Swami Vivekananda

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Swami Vivekananda
Age: 39 †
Born: 1863
Born: January 12
Died: 1902
Died: July 4
Clergyman
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Philosopher
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Inglewood
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Narendra Nath Datta
Vivekananda
Swamy Vivekananda
Narendranath Datta
Mind
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Internal
External
Working
Perceiver
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Body
Atman
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Organ
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Internals

More quotes by Swami Vivekananda

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We are the makers of our own lives. There is no such thing as fate. Our lives are the result of our previous actions, our karma, and it naturally flows that, having been ourselves the makers of our karma, we must also be able to unmake it.
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There is nothing beyond God, and the sense enjoyments are simply something through which we are passing now in the hope of getting better things.
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A Sannyasin cannot belong to any religion, for his is a life of independent thought, which draws from all religions his is a life of realisation, not merely of theory or belief, much less of dogma.
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All manifest life seems to require a period of sleep, of calm, in which to gain added strength, renewed vigour, for the next manifestation, or awakening to activity. Thus is the march of all progress, of all manifest life - in waves, successive waves, [of] activity and repose. Waves succeed each other in an endless chain of progression.
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In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
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The great Vaishnava religion of India has also sprung from a Tamil Pariah - Shathakopa - who was a dealer in winnowing-fans but was a Yogin all the while.
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To the person who desires nothing and does not get entangled in desires, the manifold changes of nature are one panorama of beauty and sublimity.
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The more we grow in love and virtue and holiness, the more we see love and virtue and holiness outside. All condemnation of others really condemns ourselves. Adjust the microcosm (which is in your power to do) and the macrocosm will adjust itself for you. It is like the hydrostatic paradox, one drop of water can balance the universe.
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Om is the greatest, meaning the Absolute.
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Impurity is a mere superimposition under which your real nature has become hidden. But the real you is already perfect, already strong.
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He who conquers self conquers all.
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The Absolute God of the universe, the creator, preserver, and destroyer of the universe, is impersonal principle.
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Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom.
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He who has conquered the internal nature controls the whole universe it becomes his servant.
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Every individual has in himself perfection. It lies within the dark recesses of his physical being.
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He who knows even how to prepare a smoke properly, knows also how to meditate. And he who cannot cook well cannot be a perfect sannyasin. Unless cooking is performed with a pure mind and concentration, the food is not palatable.
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What we want is muscles of iron and nerves of steel. We have wept long enough. No more weeping, but stand on your feet and be men. It is man-making theories that we want. It is man-making education all round that we want.
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None deserves liberty who is not ready to give liberty
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This perfection must come through the practice of holiness and love.
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When we free ourselves from name and form, especially from a body - when we need no body, good or bad - then only do we escape from bondage.
Swami Vivekananda