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From attachment comes longing, and longing breeds anger. From anger comes delusion, and from delusion, confused memory. From confused memory comes the ruin of discrimination and from the ruin of discrimination, a man perishes.
Swami Vivekananda
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Swami Vivekananda
Age: 39 †
Born: 1863
Born: January 12
Died: 1902
Died: July 4
Clergyman
Monk
Orator
Philosopher
Poet
Spiritual Leader
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Inglewood
California
Narendra Nath Datta
Vivekananda
Swamy Vivekananda
Narendranath Datta
Longing
Perishes
Anger
Breeds
Memory
Ruin
Memories
Attachment
Comes
Delusion
Men
Discrimination
Ruins
Confused
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However we may receive blows, and however knocked about we may be, the Soul is there and is never injured. We are that Infinite.
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There may be a million microbes of misery floating about us. Never mind! They dare not approach us, they have no power to get a hold on us, until the mind is weakened.
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Always remember that renunciation is the root idea. Unless one is initiated into this idea, not even Brahma and the World - gods have the power to attain Mukti
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Whenever two particles come together, they are held by a certain attraction and there will come a time when those particles will separate. This is the eternal law. So, wherever there is a body - either grosser or finer, either in heaven or on earth - death will overcome it.
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In the primal state before any manifestation, when there was no motion but perfect balance, this Prakriti was indestructible, because decomposition or death comes from instability or change.
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Through the senses, anger comes, and sorrow comes.
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One thing I must tell you. Idolatry in India does not mean anything horrible. It is not the mother of harlots.
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Women will work out their destinies — much better, too, than men can ever do for them. All the mischief to women has come because men undertook to shape the destiny of women.
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Whenever there is a conflict between the pure heart and the intellect, always side with the pure heart.
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A man could be in a throne and have no attachment at all another one could be in rags and have many attachments.
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If there's a God, we must see him and if there's a soul we must perceive it. Otherwise, it's better not to believe.
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The very idea of an infinite in place would be a contradiction in terms, as a place must begin and continue in time.
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When we suffer, it is because of our own acts God is not to be blamed for it.
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Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was I was young... Have that faith, each one of you, in yourself - that eternal power is lodged in every soul - and you will revive the whole of India.
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Hold to the idea, I am not the mind, I see that I am thinking, I am watching my mind act, and each day the identification of yourself with thoughts and feelings will grow less, until at last you can entirely separate yourself from the mind and actually know it to be apart from yourself.
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Happiness presents itself to man, wearing the crown of sorrow on its head. He who welcomes it must also welcome sorrow.
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Prana, according to the Vedanta, is the principle of life. It is like ether, an omnipresent principle and all motion, either in the body or anywhere else, is the work of this Prana. It is greater than Akasha, and through it everything lives. Prana is in the mother, in the father, in the sister, in the teacher, Prana is the knower.
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