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In the primal state before any manifestation, when there was no motion but perfect balance, this Prakriti was indestructible, because decomposition or death comes from instability or change.

Swami Vivekananda

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Swami Vivekananda
Age: 39 †
Born: 1863
Born: January 12
Died: 1902
Died: July 4
Clergyman
Monk
Orator
Philosopher
Poet
Spiritual Leader
Teacher
Writer
Inglewood
California
Narendra Nath Datta
Vivekananda
Swamy Vivekananda
Narendranath Datta
State
Perfect
Decomposition
Comes
Indestructible
Death
Instability
Change
Primal
States
Manifestation
Motion
Balance

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Consciously or unconsciously, health can be transmitted. A very strong man, living with a weak man, will make him a little stronger, whether he knows it or not.
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The great lesson is, that unity is behind all. Call it God, Love, Spirit. Allah, Jehovah - it is the same unity that animates all life from the lowest animal to the noblest man.
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The man who becomes angry never does a great amount of work, and the man whom nothing can make angry accomplishes so much.
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Change of the unchangeable would be a contradiction.
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If faith in ourselves had been more extensively taught and practiced, I am sure a very large portion of the evils and miseries that we have would have vanished.
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Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.
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Thought ceases in meditation even the mind's elements are quite quiet. Blood circulation stops. His breath stops, but he is not dead.
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A brave, frank, clean-hearted, courageous and aspiring youth is the only foundation on which the future nation can be built.
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In nature alone are forms. That which is not of nature cannot have any forms, fine or gross. It must be formless.
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It is the want that creates the body.
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This is the one great idea to understand that our power is already ours, our salvation is already within us.
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I am neither the mind, nor the intellect, nor the ego, nor the mind-stuff
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The Pariahs, our fellow beings, ought to be educated by the higher castes.
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Man is born to conquer nature and not to follow it.
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Mind you, there is no value in learning. You are all mistaken in learning. The only value of knowledge is in the strengthening, the disciplining, of the mind.
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You and I and everything in the universe are that Absolute, not parts, but the whole. You are the whole of that Absolute, and so are all others, because the idea of part cannot come into it.
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We want to know in order to make ourselves free. That is our life: one universal cry for freedom.
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All motion, either in the body or anywhere else, is the work of this Prana.
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I reached Ghazipur three days ago. Here I am putting up in the house of Babu Satish Chandra Mukherji, a friend of my early age. The place is very pleasant. Close by flows the Ganga, but bathing there is troublesome, for there is no regular path, and it is hard work wading through sands.
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It is nature that is changing, not the soul of man. This never changes.
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