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We should cultivate the optimistic temperament, and endeavour to see the good that dwells in everything. If we sit down and lament over the imperfection of our bodies and our minds, we profit nothing it is the heroic endeavour to subdue adverse circumstances that carries our spirit upward.

Swami Vivekananda

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Swami Vivekananda
Age: 39 †
Born: 1863
Born: January 12
Died: 1902
Died: July 4
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Narendra Nath Datta
Vivekananda
Swamy Vivekananda
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If you can think that infinite power, infinite knowledge and indomitable energy lie within you, and if you can bring out that power, you also can become like me.
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The ideal of womanhood in India is motherhood - that marvellous, unselfish, all - suffering, ever - forgiving mother.
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Man stands in materialism you and I are materialists. Our talking about God and Spirit is good but it is simply the vogue in our society to talk thus: we have learnt it parrot-like and repeat it.
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The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God only he has no holiness that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils.
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There is no motion in a straight line. A straight line infinitely projected becomes a circle.
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If you are angry, and then happy, the next moment the anger passes away. Out of that anger you manufactured the next state. These states are always interchangeable. Eternal happiness and misery are a child's dream.
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Unity in variety is the plan of the universe.
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All real progress must be slow.
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Thirst after body is the great bane of human life.
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Christ said, Resist not evil, and we do not understand it until we discover that it is not only moral but actually the best policy, for anger is loss of energy to the man who displays it. You should not allow your minds to come into those brain-combinations of anger and hatred.
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Two attempts have been made in the world to found social life: the one was upon religion, and the other was upon social necessity. The one was founded upon spirituality, the other upon materialism the one upon transcendentalism, the other upon realism.
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A sapling must be hedged about for protection, but when it becomes a tree, a hedge would be a hindrance. So there is no need to criticise and condemn the old forms.
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The greatest sin is to think yourself weak
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The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause.
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Something cannot be made out of nothing. Nor can something be made to go back to nothing.
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Out of this idea of separation between atom and atom comes all misery.
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All progression is in the relative world.
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Change is the nature of all objective things.
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In nature alone are forms. That which is not of nature cannot have any forms, fine or gross. It must be formless.
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