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Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word human.

Suzanne La Follette

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Suzanne La Follette
Age: 89 †
Born: 1893
Born: June 24
Died: 1983
Died: April 23
Art Historian
Historian
Journalist
Politician
New York City
New York
Suzanne Clara La Follette
Rights
Espouse
Word
Reservations
Peace
Application
Human
Proper
Humans
Diversity
Make
Mental
People
Atheism
Doubt

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What its children become, that will the community become.
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When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.
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The revolutionists did not succeed in establishing human freedom they poured the new wine of belief in equal rights for all men into the old bottle of privilege for some and it soured.
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. . . nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction.
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When one hears the argument that marriage should be indissoluble for the sake of children, one cannot help wondering whether the protagonist is really such a firm friend of childhood.
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No human being, man, woman, or child, may safely be entrusted to the power of another for no human being may safely be trusted with absolute power.
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It is necessary to grow accustomed to freedom before one may walk in it sure-footedly.
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Until economic freedom is attained for everybody, there can be no real freedom for anybody.
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real freedom is not a matter of the shifting of advantage from one sex to the other or from one class to another. Real freedom means the disappearance of advantage, and primarily of economic advantage.
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There is nothing more innately human than the tendency to transmute what has become customary into what has been divinely ordained.
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the desire to enforce our own moral and spiritual criteria upon posterity is quite as strong as the desire to enforce them upon contemporaries.
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Laws are felt only when the individual comes into conflict with them.
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All political and religious systems have their root and their strength in the innate conservatism of the human mind, and its intense fear of autonomy.
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