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Is it conceivable that mysticism is a mark of inadequate art?

Susanne Katherina Langer

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Susanne Katherina Langer
Mysticism
Mark
Art
Conceivable
Inadequate

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Magic, then, is not a method, but a language it is part and parcel of that greater phenomenon, ritual, which is the language of religion. Ritual is a symbolic transformation of experiences that no other medium can adequately express.
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Philosophizing is a process of making sense out of experience.
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The historian does not locate known facts in a hypothetical, general pattern of processes his aim is to link fact to fact, one unique knowable event to another individual one that begot it.
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Speech is the mark of humanity. It is the normal terminus of thought.
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Fire is a natural symbol of life and passion, though it is the one element in which nothing can actually live.
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Only a creature that can think symbolically about life can conceive of its own death. Our knowledge of death is part of our knowledge of life.
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The continual pursuit of meanings-wider, clearer, more negotiable, more articulate meanings- is philosophy.
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A signal is comprehended if it serves to make us notice the object or situation it bespeaks. A symbol is understood when we conceive the idea it presents.
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If we would have new knowledge, we must get a whole world of new questions.
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Ritual is the most primitive reflection of serious thought, a slow deposit, as it were, of people's imaginative insight into life.
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What is artistically good is whatever articulates and presents feeling to our understanding.
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Art is the creation of forms symbolic of human feeling.
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A philosophy is characterized more by the formulation of its problem than by its solution of them.
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the wide discrepancy between reason and feeling may be unreal it is not improbable that intellect is a high form of feeling - a specialized, intensive feeling about intuitions.
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A mind that is very selective to forms... is apt to use its images metaphorically, to exploit their possible significance for the conception of remote or intangible ideas.
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Music is the tonal analogue of emotive life.
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In human life, art may arise from almost any activity, and once it does so, it is launched on a long road of exploration, invention, freedom to the limits of extravagance, interference to the point of frustration, finally discipline, controlling constant change and growth.
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