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I can hope that this long sad story, this progression of priests and ministers and rabbis and ulamas and imams and bonzes and bodhisattvas, will come to an end. I hope this is something to which science can contribute ... it may be the most important contribution that we can make.

Steven Weinberg

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Steven Weinberg
Age: 88 †
Born: 1933
Born: May 3
Died: 2021
Died: July 23
Cosmologist
Physicist
Theoretical Physicist
University Teacher
Writer
New York City
New York
Stories
Priests
May
Ministers
Come
Contribution
Imams
Important
Atheism
Rabbis
Long
Story
Bodhisattva
Something
Hope
Rabbi
Make
Science
Progression
Ends
Contribute

More quotes by Steven Weinberg

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Our mistake is not that we take our theories too seriously, but that we do not take them seriously enough.
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I enjoy being at a meeting that doesn't start with an invocation!
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My advice is to go for the messes - that's where the action is.
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The invisible and the non-existent look very much alike.
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They felt that science would be corrosive to religious belief and they were worried about it. Damn it, I think they were right. It is corrosive to religious belief and it's a good thing.
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If you have bought one of those T-shirts with Maxwell's equations on the front, you may have to worry about its going out of style, but not about its becoming false. We will go on teaching Maxwellian electrodynamics as long as there are scientists.
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The whole history of the last thousands of years has been a history of religious persecutions and wars, pogroms, jihads, crusades. I find it all very regrettable, to say the least.
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Though aware that there is nothing in the universe that suggests any purpose for humanity, one way that we can find a purpose is to study the universe by the methods of science, without consoling ourselves with fairy tales about its future, or about our own.
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In complexity, it is only simplicity that can be interesting.
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For good people to do evil things, it takes religion.
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A physicist friend of mine once said that in facing death, he drew some consolation from the reflection that he would never again have to look up the word hermeneutics in the dictionary.
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Premature as the question may be, it is hardly possible not to wonder whether we will find any answer to our deepest questions, any signs of the workings of an interested God, in a final theory. I think that we will not.
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As for me, I have just enough confidence about the multiverse to bet the lives of both Andrei Linde and Martin Rees’s dog.
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It seems a bit unfair to my relatives to be murdered in order to provide an opportunity for free will for Germans, but even putting that aside, how does free will account for cancer? Is it an opportunity of free will for tumors?
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It is even harder to realize that this present universe has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it seems pointless.
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It appears that anything you say about the way that theory and experiment may interact is likely to be correct, and anything you say about the way that theory and experiment must interact is likely to be wrong.
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It does not help that some politicians and journalists assume the public is interested only in those aspects of science that promise immediate practical applications to technology or medicine.
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A theorist today is hardly considered respectable if he or she has not introduced at least one new particle for which there is no experimental evidence.
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This doesn't mean that they commit themselves to the view that this is all there is. Many scientists (including me) think that this is the case, but other scientists are religious, and believe that what is observed in nature is at least in part a result of God's will.
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The universe is an enormous direct product of representations of symmetry groups.
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