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The supposedly immaterial soul, we now know, can be bisected with a knife, altered by chemicals, started or stopped by electricity, and extinguished by a sharp blow or by insufficient oxygen.
Steven Pinker
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Steven Pinker
Age: 70
Born: 1954
Born: September 18
Anthropologist
Linguist
Non-Fiction Writer
Philosopher
Psychologist
University Teacher
Montreal
Quebec
Steven Arthur Pinker
Brain
Knife
Soul
Knives
Electricity
Immaterial
Chemicals
Extinguished
Sharp
Supposedly
Stopped
Insufficient
Blow
Altered
Started
Oxygen
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I like ice hockey. No one is ever going to ask me to write about that as a metaphor for life.
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In societies no less than individuals, acknowledging our limitations may ultimately be more humane than denying them.
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If we are not to abandon values such as peace and equality, or our commitments to science and truth, then we must pry these values away from claims about our psychological makeup that are vulnerable to being proven false.
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Morality comes from a commitment to treat other as we wish to be treated, which follows from the realization that none of us is the sole occupant of the universe.
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The strongest argument against totalitarianism may be a recognition of a universal human nature that all humans have innate desires for life, liberty and the pursuit of happiness. The doctrine of the blank slate... is a totalitarian's dream.
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Students do everything on laptops these days, so I definitely think electronic books are a trend that's going to expand.
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The European wars of religion were more deadly than the First World War, proportionally speaking, and in the range of the Second World War in Europe. The Inquisition, the persecution of heretics and infidels and witches, they racked up pretty high death tolls.
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The human capacity for compassion is not a reflex that is triggered automatically by the presence of another living thing.
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We are visual creatures. Visual things stay put, whereas sounds fade.
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Language is a window into human nature, but it is also a fistula, an open wound through which we're exposed to an infectious world.
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There's a common criticism of evolutionary psychology that it's fatalistic and it dooms us to eternal strife, 'Why even try to work toward peace if we're just bloody killer apes and violence is in our genes?'
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Something about the topic of consciousness makes people, like the White Queen in Through The Looking Glass, believe six impossible things before breakfast.
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Whenever you speak to someone, you are presuming the two of you have a certain degree of familiarity - which your words might alter. So every sentence has to do two things at once: convey a message and continue to negotiate that relationship.
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Since violence is largely a male pastime, cultures that empower women tend to move away from the glorification of violence and are less likely to breed dangerous subcultures of rootless young men.
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If the myth of pure evil is that evil is committed with the intention of causing harm and an absence of moral considerations, then it applies to very few acts of so-called 'pure evil' because most evildoers believe what they are doing is forgivable or justifiable.
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My laptop has freed me to travel.
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People have long assumed that violence is necessary for political change. Rulers never cede power voluntarily, the argument goes, so progressives have no choice but to contemplate the use of force to bring about a better world, mindful of the trade-off between a small amount of violence now and acceptance of an unjust status quo indefinitely.
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If the cartoon were completely accurate, though, life would be a cacophany of spoinks.
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In culture after culture, people believe that the soul lives on after death, that rituals can change the physical world and divine the truth, and that illness and misfortune are caused and alleviated by spirits, ghosts, saints ... and gods.
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Societies that empower women are less violent in every way.
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