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The Goddess is not separate from the world – She IS the world, and all things in it: moon, sun, earth, star, stone, seed, flowing river, wind, wave, leaf and branch, bud and blossom, fang and claw, woman and man.
Starhawk
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Starhawk
Age: 73
Born: 1951
Born: June 17
Environmentalist
Feminist
Journalist
Writer
St Paul
Minnesota
Miriam Simos
Miriam Samos
Woman
Wave
Flowing
Fang
Earth
Rivers
Goddess
Bud
Things
Stones
Seed
Fangs
Men
Star
Branches
Claws
World
Sun
River
Blossom
Moon
Stone
Leafs
Wind
Separate
Leaf
Stars
Seeds
Branch
Claw
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Panic is not an effective long-term organizing strategy.
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The witches, the wise women, and the healers were also always the counselors. It's a whole other tradition of knowledge and learning that has been suppressed because it had political implications.
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Love is the glue that holds the world together.
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We cannot change the world alone. To heal ourselves, to restore the earth to life, to create the situations in which freedom can flourish, we must work together in groups.
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To Witches, the cosmos is the living body of the Goddess, in whose being we all partake, who encompasses us and is immanent within us. We call her Goddess not to narrowly define her gender, but as a continual reminder that what we value is life brought into the world ... She has infinite names and guises, many of them male.
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Each being is sacred - meaning that each has inherent value that cannot be ranked in a hierarchy or compared to the value of another being.
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If we are to reclaim our culture, we cannot afford narrow definitions.
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Ritual affirms the common patterns, the values, the shared joys, risks, sorrows, and changes that bind a community together. Ritual links together our ancestors and descendants, those who went before with those will come after us.
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I am a witch, by which I mean that I am somebody who believes that the earth is sacred, and that women and women's bodies are one expression of that sacred being.
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The antidote to climate change is community.
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Spirituality promotes passivity when the domain of spirit is defined as outside the world. When this world is the terrain of spirit, we ourselves become actors in the story, and this world becomes the realm in which the sacred must be honored and freedom created.
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Ritual and myth are like seed crystals of new patterns that can eventually reshape culture around them.
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Our goal is not to get out of the world or to get out of life, but to integrate it, to celebrate it, to embrace it fully, and to embrace all the different cycles within it.
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Beware of organizations that proclaim their devotion to the light without embracing, bowing to the dark for when they idealize half the world they must devalue the rest.
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On some deep cosmic level, we are all one, and within us we each contain the potential for good and for destruction, for compassion and hate, for generosity and greed.
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The Goddess does not rule the world She is the world. Manifest in each of us, She can be known internally by every individual, in all her magnificent diversity.
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Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable.
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At this moment in history, we are called to act as if we truly believe that liberty and justice for all is a desirable thing.
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Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power. If you aren't willing to be changed by the ritual, don't do it.
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The terrain of the mysteries is the ordinary. To seek out mystery, we don't have to go anywhere. We must simply change our preception, our description, our consciousness of where we are.
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