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If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
Stanley Hauerwas
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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
United
Another
States
Imperialism
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Humanitarian
Person
Intervention
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American
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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