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If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
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Thinking
American
United
Another
States
Imperialism
Persons
Humanitarian
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Intervention
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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The lives of the saints are the hermeneutical key to Scripture.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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Christians know that Christianity is simply extended training in dying early. That is what we have always been about.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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Church growth strategies are the death gurgle of a church that has lost its way.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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No powers determine our lives more completely than those we think we have under our control. I
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
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Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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