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I simply cannot get over what a surprising and wonderful life God has given me.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
Wonderful
Given
Cannot
Life
Surprising
Simply

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Church growth strategies are the death gurgle of a church that has lost its way.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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No powers determine our lives more completely than those we think we have under our control. I
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.
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If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
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The courageous have fears that cowards never know.
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Christians know that Christianity is simply extended training in dying early. That is what we have always been about.
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Only the one true God can take the risk of ruling by relying on the power of humility and love.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
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