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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
Believe
Crosses
Time
Challenge
World
Movement
Constituted
People
Violence
Impatient
Challenges
Resurrection
Possible
Patience
Jesus
Cross
Made
Begins

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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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Church growth strategies are the death gurgle of a church that has lost its way.
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The courageous have fears that cowards never know.
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Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.
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Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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No powers determine our lives more completely than those we think we have under our control. I
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From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
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