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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
Time
Challenge
World
Movement
Constituted
People
Violence
Impatient
Challenges
Resurrection
Possible
Patience
Jesus
Cross
Made
Begins
Believe
Crosses

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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
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Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.
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If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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Church growth strategies are the death gurgle of a church that has lost its way.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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Christians know that Christianity is simply extended training in dying early. That is what we have always been about.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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