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Church growth strategies are the death gurgle of a church that has lost its way.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
Death
Way
Strategies
Strategy
Growth
Church
Lost

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I simply cannot get over what a surprising and wonderful life God has given me.
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The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.
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Saints cannot exist without a community, as they require, like all of us, nurturance by a people who, while often unfaithful, preserve the habits necessary to learn the story of God.
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Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
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I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
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Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.
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Christians know that Christianity is simply extended training in dying early. That is what we have always been about.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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The lives of the saints are the hermeneutical key to Scripture.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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