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Gentleness is given to those who have learned that God will not have his kingdom triumph through the violence of the world, for such a triumph came through the meekness of a cross.

Stanley Hauerwas

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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
Crosses
Learned
Violence
Meekness
Came
Gentleness
Given
Kingdom
World
Kingdoms
Triumph
Cross

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Saints cannot exist without a community, as they require, like all of us, nurturance by a people who, while often unfaithful, preserve the habits necessary to learn the story of God.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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Christianity is not a set of beliefs or doctrines one believes in order to be a Christian, but rather Christianity is to have one's body shaped, one's habits determined, in such a way that the worship of God is unavoidable.
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The lives of the saints are the hermeneutical key to Scripture.
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Whenever a people are bound together in loyalty to a story that includes something as strange as the Sermon on the Mount, we are put at odds with the world.
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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.
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I confess I take perverse delight as a theologian in the controversies surrounding postmodernism.
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The courageous have fears that cowards never know.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
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I simply cannot get over what a surprising and wonderful life God has given me.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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Christians know that Christianity is simply extended training in dying early. That is what we have always been about.
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Only the one true God can take the risk of ruling by relying on the power of humility and love.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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Church growth strategies are the death gurgle of a church that has lost its way.
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