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Saints cannot exist without a community, as they require, like all of us, nurturance by a people who, while often unfaithful, preserve the habits necessary to learn the story of God.
Stanley Hauerwas
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Stanley Hauerwas
Age: 84
Born: 1940
Born: July 24
Ethicist
Peace Activist
Philosopher
Theologian
Dallas
Texas
Stanley Martin Hauerwas
People
Community
Preserve
Story
Preserves
Learn
Habits
Often
Require
Cannot
Saint
Stories
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Unfaithful
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Habit
Saints
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It’s hard to remember that Jesus did not come to make us safe, but rather to make us disciples, citizens of God’s new age, a kingdom of surprise.
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I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.
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In the Crusades, getting the Holy Land back was the goal, and any means could be used to achieve it. World War II was a crusade. The firebombing of Tokyo by Doolittle and the carpet bombing in Germany, especially by the British, showed that.
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I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
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Our hope in life beyond death is a hope made possible, not by some general sentimental belief in life after death, but by our participation in the life of Christ.
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Only the one true God can take the risk of ruling by relying on the power of humility and love.
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I am often criticized, or at least questions are raised, about what appears to be the absence of the Holy Spirit in my work.
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No powers determine our lives more completely than those we think we have under our control. I
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Never think that you need to protect God. Because anytime you think you need to protect God, you can be sure that you are worshipping an idol.
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The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
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To be poor does not mean you lack the means to extend charity to another. You may lack money or food, but you have the gift of friendship to overwhelm the loneliness that grips the lives of so many.
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The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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The movement that Jesus begins is constituted by people who believe that they have all the time in the world, made possible by God’s patience, to challenge the world’s impatient violence by cross and resurrection.
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The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
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If I were a person who was non-American, I would think humanitarian intervention is just another name for United States imperialism.
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Civil religion is the attempt to empower religion, not for the good of religion, but for the creation of the citizen.
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The courageous have fears that cowards never know.
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Advent is patience it's how God has made us a people of promise, in a world of impatience.
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The lives of the saints are the hermeneutical key to Scripture.
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