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It is possible to see the intermediate state between lives as being in a way more important than incarnate existence.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Possible
State
Lives
States
Important
Way
Intermediate
Incarnate
Existence

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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.
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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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Traditional academic science describes human beings as highly developed animals and biological thinking machines. We appear to be Newtonian objects made of atoms, molecules, cells, tissues, and organs.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.
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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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LSD is a catalyst or amplifier of mental processes. If properly used it could become something like the microscope or telescope of psychiatry.
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The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
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The function of the brain is to reduce all the available information and lock us into a limited experience of the world. LSD frees us from this restriction and opens us to a much larger experience.
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In the kind of world we have today, transformation of humanity might well be our only real hope for survival.
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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
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