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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
Stanislav Grof
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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Existence
Represents
Understanding
Final
Death
Finals
Ends
According
Research
Activity
Conscious
Materialistic
Challenges
Biological
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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In the kind of world we have today, transformation of humanity might well be our only real hope for survival.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.
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The function of the brain is to reduce all the available information and lock us into a limited experience of the world. LSD frees us from this restriction and opens us to a much larger experience.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.
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Traditional academic science describes human beings as highly developed animals and biological thinking machines. We appear to be Newtonian objects made of atoms, molecules, cells, tissues, and organs.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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The elimination of the fear of death transforms the individual's way of being in the world.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
Stanislav Grof
The materialistic paradigm of Western science has been a major obstacle for any objective evaluation of the data describing the events occurring at the time of death.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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