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I have to say I regretted giving up animated movies.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Regretted
Animated
Movies
Giving

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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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It is possible to see the intermediate state between lives as being in a way more important than incarnate existence.
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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.
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LSD is a catalyst or amplifier of mental processes. If properly used it could become something like the microscope or telescope of psychiatry.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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In the kind of world we have today, transformation of humanity might well be our only real hope for survival.
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Unlike scientism, science in the true sense of the word is open to unbiased investigation of any existing phenomena.
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The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
Stanislav Grof
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He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.
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Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
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