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The elimination of the fear of death transforms the individual's way of being in the world.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
World
Transforms
Elimination
Individual
Fear
Death
Way

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I have taken part in ceremonies with North American and Mexican shamans, as well as Brazilian ceremonies.
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Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.
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At a time when unbridled greed, malignant aggression, and existence of weapons of mass destruction threatens the survival of humanity, we should seriously consider any avenue that offers some hope.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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It is possible to see the intermediate state between lives as being in a way more important than incarnate existence.
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According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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Traditional academic science describes human beings as highly developed animals and biological thinking machines. We appear to be Newtonian objects made of atoms, molecules, cells, tissues, and organs.
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The human psyche shows that each individual is an extension of all of existence.
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A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
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He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.
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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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