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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Fear
Influences
Experience
Consequences
Death
Actual
Two
Consequence
Important
Dying
Time
Influence
Liberates
Spiritual
Demise
Individual
Biological

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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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There are people who can start having very powerful experiences without taking psychedelics. It can happen against their will. This is a universal phenomenon.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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The function of the brain is to reduce all the available information and lock us into a limited experience of the world. LSD frees us from this restriction and opens us to a much larger experience.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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I read Freud's Introductory Lectures in Psychoanalysis in basically one sitting. I decided to enroll in medical school. It was almost like a conversion experience.
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I have to say I regretted giving up animated movies.
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The elimination of the fear of death transforms the individual's way of being in the world.
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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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LSD is a catalyst or amplifier of mental processes. If properly used it could become something like the microscope or telescope of psychiatry.
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He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.
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