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I have taken part in ceremonies with North American and Mexican shamans, as well as Brazilian ceremonies.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Mexican
North
Taken
American
Part
Shamans
Wells
Brazilian
Well
Ceremonies
Ceremony

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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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There are people who can start having very powerful experiences without taking psychedelics. It can happen against their will. This is a universal phenomenon.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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It is possible to see the intermediate state between lives as being in a way more important than incarnate existence.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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The function of the brain is to reduce all the available information and lock us into a limited experience of the world. LSD frees us from this restriction and opens us to a much larger experience.
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The human psyche shows that each individual is an extension of all of existence.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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Unlike scientism, science in the true sense of the word is open to unbiased investigation of any existing phenomena.
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I have to say I regretted giving up animated movies.
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The elimination of the fear of death transforms the individual's way of being in the world.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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