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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
Stanislav Grof
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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Cultures
Context
Clan
Died
Clans
Dying
Tribe
Family
Typically
Culture
Extended
People
Tribes
Industrial
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I have to say I regretted giving up animated movies.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
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The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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It is essential that we raise the image of sex, which is currently seen as a purely biological affair and often portrayed in its worst manifestations, to that of a spiritually based activity.
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At a time when unbridled greed, malignant aggression, and existence of weapons of mass destruction threatens the survival of humanity, we should seriously consider any avenue that offers some hope.
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The elimination of the fear of death transforms the individual's way of being in the world.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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The human psyche shows that each individual is an extension of all of existence.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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The function of the brain is to reduce all the available information and lock us into a limited experience of the world. LSD frees us from this restriction and opens us to a much larger experience.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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In the kind of world we have today, transformation of humanity might well be our only real hope for survival.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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