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The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Consciousness
Aspects
Show
Physics
Newtonian
Shows
Property
Complementary
Two
Aspect
Describes
Also
Infinite
Properties
Humans
Fields
Paradoxical
Beings
Formula
Objects
Formulas

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According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.
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I read Freud's Introductory Lectures in Psychoanalysis in basically one sitting. I decided to enroll in medical school. It was almost like a conversion experience.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
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Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
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Unlike scientism, science in the true sense of the word is open to unbiased investigation of any existing phenomena.
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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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Traditional academic science describes human beings as highly developed animals and biological thinking machines. We appear to be Newtonian objects made of atoms, molecules, cells, tissues, and organs.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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I have to say I regretted giving up animated movies.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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