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A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Death
Liberation
Tibetan
Next
Buddhism
Describes
Soul
Determine
Rebirth
Time
Period
Incarnation
Periods
Reincarnation
Unique
Determines
Opportunity
Text
Spiritual
Cycles

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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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There are people who can start having very powerful experiences without taking psychedelics. It can happen against their will. This is a universal phenomenon.
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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.
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The elimination of the fear of death transforms the individual's way of being in the world.
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By banning psychedelic research we have not only given up the study of an interesting drug or group of substances, but also abandoned one of the most promising approaches to the understanding of the human mind and consciousness.
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Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
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The materialistic paradigm of Western science has been a major obstacle for any objective evaluation of the data describing the events occurring at the time of death.
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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A radical inner transformation and rise to a new level of consciousness might be the only real hope we have in the current global crisis brought on by the dominance of the Western mechanistic paradigm.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
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He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.
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