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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Fear
Freeing
Death
Radical
Important
Opening
Spirituality
Consequence
Oneself
Universal
Type
Denominational

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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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According to materialistic science, any memory requires a material substrate, such as the neuronal network in the brain or the DNA molecules of the genes.
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A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.
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Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism.
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There are people who can start having very powerful experiences without taking psychedelics. It can happen against their will. This is a universal phenomenon.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
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I have taken part in ceremonies with North American and Mexican shamans, as well as Brazilian ceremonies.
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Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.
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Traditional academic science describes human beings as highly developed animals and biological thinking machines. We appear to be Newtonian objects made of atoms, molecules, cells, tissues, and organs.
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At a time when unbridled greed, malignant aggression, and existence of weapons of mass destruction threatens the survival of humanity, we should seriously consider any avenue that offers some hope.
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The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.
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Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.
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The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.
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