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An important consequence of freeing oneself from the fear of death is a radical opening to spirituality of a universal and non-denominational type.

Stanislav Grof

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Stanislav Grof
Age: 93
Born: 1931
Born: July 1
Academic
Physician
Psychiatrist
Psychologist
University Teacher
Writer
Praha
Important
Opening
Spirituality
Consequence
Oneself
Universal
Type
Denominational
Fear
Freeing
Death
Radical

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This sense of perfection has a built-in contradiction, one that Ram Dass once captured very succinctly by a statement he had heard from his Himalayan guru: The world is absolutely perfect, including your own dissatisfaction with it, and everything you are trying to do to change it.
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Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
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Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing they are often followed by a state of euphoria and seem to ease the transition.
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If consciousness can function independently of the body during one's lifetime, it could be able to do the same after death.
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Unlike scientism, science in the true sense of the word is open to unbiased investigation of any existing phenomena.
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Coming to terms with the fear of death is conducive to healing, positive personality transformation, and consciousness evolution.
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The study of consciousness that can extend beyond the body is extremely important for the issue of survival, since it is this part of human personality that would be likely to survive death.
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The new formula in physics describes humans as paradoxical beings who have two complementary aspects: They can show properties of Newtonian objects and also infinite fields of consciousness.
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I spent much of my later childhood and adolescence very, very involved and interested in art, and particularly in animated movies.
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There is no fundamental difference between the preparation for death and the practice of dying, and spiritual practice leading to enlightenment.
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The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.
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There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.
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The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.
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Research challenges the materialistic understanding of death, according to which biological death represents the final end of existence and of all conscious activity.
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I believe that used responsibly and in a mature way, the entheogens mediate access to the numinous dimensions of existence, have a great healing and transformative potential, and represent a very important tool for spiritual development.
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Spiritual intelligence is the capacity to conduct our life in such a way that it reflects deep philosophical and metaphysical understanding of reality and of ourselves discovered through personal experience during systematic spiritual pursuit.
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The knowledge of the realm of death makes it possible for the shaman to move freely back and forth and mediate these journeys for other people.
Stanislav Grof
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It is possible to transcend the usual limitations of the body, ego, space, and linear time.
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A radical inner transformation and rise to a new level of consciousness might be the only real hope we have in the current global crisis brought on by the dominance of the Western mechanistic paradigm.
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Many cultures have independently developed a belief system in reincarnation that includes return of the unit of consciousness to another physical lifetime on Earth.
Stanislav Grof