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There is no such thing as unconsciousness for it is not experienceable. We infer unconsciousness when there is a lapse in memory or communication.

Sri Nisargadatta Maharaj

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Sri Nisargadatta Maharaj
Unconsciousness
Memory
Communication
Awareness
Memories
Thing
Infer
Lapse
Lapses

More quotes by Sri Nisargadatta Maharaj

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The innermost light, shining peacefully and timelessly in the heart, is the real Guru. All others merely show the way.
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The only thing required of you is to allow all your raging desires to relax into preferences. Then everything will be done through you and for you, not by you.
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To see myself in everybody, and everybody in myself, most certainly is love.
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There is nothing to practice. To know yourself, be yourself. To be yourself, stop imagining yourself to be this or that. Just be. Let your true nature emerge. Don't disturb your mind with seeking.
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It is not what you do, but what you stop doing that matters.
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The personal needs a base, a body to identify oneself with, just as a colour needs a surface to appear on.
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All you can teach is understanding. The rest comes on its own.
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Watch your thoughts as you watch the street traffic. People come and go you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
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You know that you are. Don't burden yourself with names, just be. Any name or shape you give yourself obscures your real nature.
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There is nothing wrong with duality as long as it does not create conflict. Multiplicity and variety without strife is joy. In pure consciousness there is light. For warmth, contact is needed. Above the unity of being is the union of love. Love is the purpose of duality.
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Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and it will take you speedily to your goal. This is what I call nisarga yoga, the Natural yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless.
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Your first task is to see the sorrow in you and around you your next, to long intensely for liberation. The very intensity of longing will guide you you need no other guide.
Sri Nisargadatta Maharaj
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You must realize first of all that you are the proof of everything, including yourself. None can prove your existence, because his existence must be confirmed by you first. Your being and knowing you owe nobody. Remember, you are entirely on your own. You do not come from somewhere, you do not go anywhere. You are timeless being and awareness.
Sri Nisargadatta Maharaj
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Until we can look at fear and accept it as the shadow of personal existence, as persons we are bound to be afraid.
Sri Nisargadatta Maharaj
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Refuse all thoughts except one: the thought 'I am'. The mind will rebel in the beginning, but with patience and perseverance it will yield and keep quiet. Once you are quiet, things will begin to happen spontaneously and quite naturally, without any interference on your part.
Sri Nisargadatta Maharaj
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Give up the idea of being a person, that is all. You need not become what you are anyhow. There is the identity of what you are and there is the person superimposed on it. All you know is the person, the identity - which is not a person - you do not know, for you never doubted, never asked yourself the crucial question: 'Who am I?'
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To believe that you depend on things and people for happiness is due to ignorance of your true nature to know that you need nothing to be happy, except Self-knowledge, is wisdom.
Sri Nisargadatta Maharaj
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Devotion to your goal makes you live a clean and orderly life , given to search for truthand to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas .
Sri Nisargadatta Maharaj
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In peace and silence, the skin of the 'I' dissolves and the inner and the outer become one.
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I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent it is what remains when all these tastes are not. Similarly, when all distinctions and reactions are no more, what remains is reality, simple and solid.
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