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After having stopped the lower activities of the mind, it must be made receptive and, instead of weaving all kinds of empty and idle thoughts, the mind should receive intuitions from above.
Sri Aurobindo
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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
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Literary Critic
Philosopher
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Professor
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Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Thoughts
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Receive
Intuitions
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To be free from all egoistic motive, careful of truth in speech and action, void of self-will and self-assertion, watchful in all things, is the condition for being a flawless servant.
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India of the ages is not dead nor has she spoken her last creative word she lives and has still something to do for herself and the human peoples.
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Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature.
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I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.
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Transform reason into ordered intuition let all thyself be light. This is thy goal.
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All desires and egoism will have to be banished from the being.
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The Atheist is God playing at hide and seek with Himself.
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Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
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Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse. The task is to find it, develop it & use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use.
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Live according to Nature, runs the maxim of the West but according to what nature, the nature of the body or the nature which exceeds the body? This first we ought to determine.
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When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion.
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This world is a vast unbroken totality, a deep solidarity joins its contrary powers.
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