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An active mind needs an outlet. If it stops by itself from within, well and good otherwise one should not try to stop this by force.
Sri Aurobindo
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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Mind
Active
Good
Stop
Within
Force
Wells
Outlet
Well
Outlets
Needs
Stops
Trying
Otherwise
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To be free from all egoistic motive, careful of truth in speech and action, void of self-will and self-assertion, watchful in all things, is the condition for being a flawless servant.
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The all-embracing vast being which is there behind the play of the universe and with which you will have to identify yourself - for this is your true self.
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Transform reason into ordered intuition let all thyself be light. This is thy goal.
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Do not allow things to intrude from outside.
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The first and the most important thing is to know that life is one and immortal. Only the forms, countless in number, are transient and brittle. The life everlasting is independent of any form but manifests itself in all forms. Life then does not die... but the forms are dissolved.
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Perfect health, sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self control are all things that are taught infinitely better by example than by beautiful speeches.
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Our human knowledge is a candle burnt On a dim altar to a sun-vast Truth.
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Yes, it is difficult for man to cross beyond the idea of duty.
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The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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Death fosters life that life may suckle death.
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All thoughts, desires, conventions, attachments which come from outside must be ruthlessly pushed away.
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The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.
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A great thing would be done if all these God-visions could embrace and cast themselves into each other but intellectual dogma and cult egoism stand in the way.
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The expression from above is for us only a way of speaking. Many receive from above the command for action - we call it intuition.
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The supreme end is the freedom of the spirit.
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Knowledge gropes but meets not Wisdom's face.
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There are all kinds of people, and in the attempt to build up a solidarity among them, defects of each one affect all the others.
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When Reason died, then Wisdom was born.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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