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There are all kinds of people, and in the attempt to build up a solidarity among them, defects of each one affect all the others.
Sri Aurobindo
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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
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Philosopher
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Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
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More quotes by Sri Aurobindo
Remember that you are at an exceptional hour in a unique epoch, that you have this great happiness, this invaluable privilege, of being present at the birth of a new world.
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The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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One mighty deed can change the course of things a lonely thought becomes omnipotent.
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A hidden Bliss is at the root of things. A mute Delight regards Time's countless works: To house God's joy in things Space gave wide room, To house God's joy in self our souls were born.
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For all problems of existence are essentially problems of harmony.
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What is required is faith. Man has body, life and mind but that is not all that constitutes man. He has risen to the mind as a result of evolution. Now a higher consciousness will be evolved - this I call Supermind. It is the instrument of the Divine Consciousness, the Truth-Consciousness.
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To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.
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There is nothing mind can do that cannot be better done in the mind's immobility and thought-free stillness. When mind is still, then truth gets her chance to be heard in the purity of the silence.
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One who loves God finds the object of his love everywhere.
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The Atheist is God playing at hide and seek with Himself.
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Perfect health, sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self control are all things that are taught infinitely better by example than by beautiful speeches.
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There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
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The Person is a bubble on Time's sea.
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Samskrit language, as has been universally recognized by those competent to form a judgment, is one of the most magnificent, the most perfect, the most prominent and wonderfully sufficient literary instrument developed by the human mind.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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The business of both parent and teacher is to enable and to help the child to educate himself, to develop his own intellectual, moral, aesthetic and practical capacities and to grow freely as an organic being, not to be kneaded and pressured into form like an inert plastic material
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When Reason died, then Wisdom was born.
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We cannot afford to raise any institution to the rank of a fetish. To do so would be simply to become the slaves of our own machinery.
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The mind of an ordinary man is truly near the heart.
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The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that same vibrating out of the Infinite to the inner audience of the man who had previously made himself fit fot the impersonal knowledge.
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