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Fear not to be nothing that thou mayst be all.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Thou
Fear
Nothing
Mayst

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The cup has to be left clean and empty for the divine liquor to be poured into it.
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Death is but changing of our robes to wait in wedding garments at the Eternal's gate.
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The Gita is the greatest gospel of spiritual works ever yet given to the race.
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The first and the most important thing is to know that life is one and immortal. Only the forms, countless in number, are transient and brittle. The life everlasting is independent of any form but manifests itself in all forms. Life then does not die... but the forms are dissolved.
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A woman has the greatest opportunity to provide the best outcome for a baby and its potentialities. Not only by having a conscious and definite will to form the child accordingly to the highest ideal she can conceive, but first and foremost having the aspiration to work on herself.
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For all problems of existence are essentially problems of harmony.
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Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
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There is no greater pride and glory than to be a perfect instrument of the Master.
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One may come armoured, Invinsible. His will immobile meets the mobile hour. The world blows cannot bend this Victor Head. Calm and sure are his steps in the growing night. The goal recedes, he hurries not his pace. He asks from no help from the inferior Gods. His eyes are fixed on the immutable aim.
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The expression from above is for us only a way of speaking. Many receive from above the command for action - we call it intuition.
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Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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Ourselves within us lethal forces nurse We make of our own enemies our guests.
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In the normal play of our mind there are all sorts of perversions hence the need to stop all these things and inculcate right thinking, right willing - in other words, Truth must be established.
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Man in the world's life works out the dreams of God.
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India of the ages is not dead nor has she spoken her last creative word she lives and has still something to do for herself and the human peoples.
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Live according to Nature, runs the maxim of the West but according to what nature, the nature of the body or the nature which exceeds the body? This first we ought to determine.
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Vain indeed is all overweening pride in the conquest even of the entire universe if one has not conquered one's own passions.
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The inside must be made entirely calm and quiet and there should reign an upward aspiration - a state of awaiting.
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To feed death with her works is here life's doom.
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