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To be free from all egoistic motive, careful of truth in speech and action, void of self-will and self-assertion, watchful in all things, is the condition for being a flawless servant.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Things
Condition
Careful
Egoistic
Speech
Watchful
Conditions
Flawless
Free
Assertion
Action
Void
Truth
Motive
Self
Servant

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The Force which has to be called down from above must be pure and quiet because there are all kinds of forces - it will not do to call them all. And one must have sincerity.
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When I approached God at that time, I hardly had a living faith in Him. The agnostic was in me, the atheist was in me, the sceptic was in me and I was not absolutely sure that there was a God at all. I did not feel His presence. Yet something drew me to the truth of the Vedas, the truth of the Gita, the truth of the Hindu religion.
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There is no greater pride and glory than to be a perfect instrument of the Master.
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As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.
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For all problems of existence are essentially problems of harmony.
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Our human knowledge is a candle burnt On a dim altar to a sun-vast Truth.
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The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.
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Do not allow things to intrude from outside.
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By your stumbling, the world is perfected.
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One may come armoured, Invinsible. His will immobile meets the mobile hour. The world blows cannot bend this Victor Head. Calm and sure are his steps in the growing night. The goal recedes, he hurries not his pace. He asks from no help from the inferior Gods. His eyes are fixed on the immutable aim.
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If it be true that spirit is involved in Matter and apparent Nature is secret God, then the manifestation in the divine in himself and the realization of God within and without are the highest and most legitimate aim possible to man on earth.
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When Reason died, then Wisdom was born.
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A hidden Bliss is at the root of things. A mute Delight regards Time's countless works: To house God's joy in things Space gave wide room, To house God's joy in self our souls were born.
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To feed death with her works is here life's doom.
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A great thing would be done if all these God-visions could embrace and cast themselves into each other but intellectual dogma and cult egoism stand in the way.
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The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that same vibrating out of the Infinite to the inner audience of the man who had previously made himself fit fot the impersonal knowledge.
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I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.
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Physical education for the body to be effective must be rigorous and detailed, far sighted and methodological. This will be translated into habits. These habits should be controlled and disciplined, while remaining flexible enough to adapt themselves to circumstances and to the needs of growth and development of the being.
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This world is a vast unbroken totality, a deep solidarity joins its contrary powers.
Sri Aurobindo