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To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Life
Irrational
Hope
True
Nature
Change
Human
Unspiritual
Humans
Proposition
Without
Propositions

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Recover the source of all strength in yourself, and all else will be added to you ... political freedom, the mastery of human thought, the hegemony of the world.
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Your mind has some clearness and capacity for right thinking it opens towards the heights, but for its own sake, - to receive light from above for its own activity.
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The highest aim of the aesthetic being is to find the Divine through beauty the highest Art is that which by an inspired use of significant and interpretative form unseals the door of the spirit.
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This world is a vast unbroken totality, a deep solidarity joins its contrary powers.
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The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature.
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The seers of ancient India had, in their experiments and efforts at spiritual training and the conquest of the body, perfected a discovery which in its importance to the future of human knowledge dwarfs the divinations of Newton and Galileo , even the discovery of the inductive and experimental method in Science was not more momentous.
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The Truth-power must be brought down from above into that state of peace, and this higher power - Parashakti - will directly guide the vehicle - ādhāra - and transform it.
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Vain indeed is all overweening pride in the conquest even of the entire universe if one has not conquered one's own passions.
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One who loves God finds the object of his love everywhere.
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There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
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The all-embracing vast being which is there behind the play of the universe and with which you will have to identify yourself - for this is your true self.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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Remember that you are at an exceptional hour in a unique epoch, that you have this great happiness, this invaluable privilege, of being present at the birth of a new world.
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The Atheist is God playing at hide and seek with Himself but is the Theist any other? Well, perhaps for he has seen the shadow of God and clutched at it.
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Be conscious first of thyself within, then think and act. All living thought is a world in preparation all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
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The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.
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