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What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
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Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Behind
Appearances
Wisdom
Veil
Call
Veils
Knowledge
Sees
Looks
Appearance
Men
Acceptance
False
Behinds
Reasoned

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Watch the too indignantly righteous. Before long you will find them committing or condoning the very offence which they have so fiercely censured.
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While doing work if the mind continues to be active let it be so, but there must be at the same time a capacity for silence.
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Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse. The task is to find it, develop it & use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use.
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The Force which has to be called down from above must be pure and quiet because there are all kinds of forces - it will not do to call them all. And one must have sincerity.
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The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that same vibrating out of the Infinite to the inner audience of the man who had previously made himself fit fot the impersonal knowledge.
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Witness and stand back from Nature, that is the first step to the soul's freedom.
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All desires and egoism will have to be banished from the being.
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Impossibility is only a sum of greater unrealised possibles. It veils an advanced stage and a yet unaccomplished journey.
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The desire of your vital being is towards work. And the vital being won't find any interest in yoga so long as you do not have any experience of the higher and fuller life that is in yoga. As long as this experience is not there, the vital being will not find any interest.
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A great thing would be done if all these God-visions could embrace and cast themselves into each other but intellectual dogma and cult egoism stand in the way.
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The Atheist is God playing at hide and seek with Himself but is the Theist any other? Well, perhaps for he has seen the shadow of God and clutched at it.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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The mind is running on all sides to think about many things, - what we call thoughts coming from outside. We must withdraw the mind from these distractions and make it abide in the self. Thus guarding the peace within we shall have to do the work without.
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For all problems of existence are essentially problems of harmony.
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To feed death with her works is here life's doom.
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Life was a sorrowful throb of this Matter teaching it anguish, Teaching it hope and desire trod out too soon in the mire, Life the frail joy that regrets its briefness, life the long sorrow.
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Be conscious first of thyself within, then think and act. All living thought is a world in preparation all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
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The consciousness of the seer, is a greater power for knowledge than the consciousness of the thinker. The perceptual power of the inner sight is greater and more direct than the perceptual power of thought.
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