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Vain indeed is all overweening pride in the conquest even of the entire universe if one has not conquered one's own passions.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Entire
Pride
Passion
Overweening
Success
Conquered
Universe
Conquest
Even
Passions
Vain
Indeed

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The human mind moves always forward, alters its viewpoint and enlarges its thought substance, and the effect of these changes is to render past systems of thinking obsolete or, when they are preserved, to extend, to modify and subtly or visibly to alter their value.
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There is no greater pride and glory than to be a perfect instrument of the Master.
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One may come armoured, Invinsible. His will immobile meets the mobile hour. The world blows cannot bend this Victor Head. Calm and sure are his steps in the growing night. The goal recedes, he hurries not his pace. He asks from no help from the inferior Gods. His eyes are fixed on the immutable aim.
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Perfect health, sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self control are all things that are taught infinitely better by example than by beautiful speeches.
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As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.
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Ourselves within us lethal forces nurse We make of our own enemies our guests.
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The Gita is the greatest gospel of spiritual works ever yet given to the race.
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The Truth-power must be brought down from above into that state of peace, and this higher power - Parashakti - will directly guide the vehicle - ādhāra - and transform it.
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Delight is the secret. Learn of pure delight and thou shalt learn of God. What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.
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The supramental transformation, the supramental evolution must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which yet their own ways and powers would be, not suppressed or abolished, but perfected and fulfilled by the self-exceeding.
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The consciousness of the seer, is a greater power for knowledge than the consciousness of the thinker. The perceptual power of the inner sight is greater and more direct than the perceptual power of thought.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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Until you get a guidance from above you cannot be sure but to get this guidance it requires time and sadhana.
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By your stumbling, the world is perfected.
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The supreme end is the freedom of the spirit.
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The mind of an ordinary man is truly near the heart.
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The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step.
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The all-embracing vast being which is there behind the play of the universe and with which you will have to identify yourself - for this is your true self.
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That within us which seeks to know and to progress is not the mind but something behind it which makes use of it.
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The Force which has to be called down from above must be pure and quiet because there are all kinds of forces - it will not do to call them all. And one must have sincerity.
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