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She saw the myriad gods, and beyond God his own ineffable eternity she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit.
Sri Aurobindo
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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
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Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Eternity
Saws
Splendors
Beyond
Ranges
Present
Myriad
Spirit
Ineffable
Mind
Splendor
Life
Range
Gods
More quotes by Sri Aurobindo
The mind of an ordinary man is truly near the heart.
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Only the soul that is naked and unashamed, can be pure and innocent , even as Adam was in the primal garden of humanity .
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Death fosters life that life may suckle death.
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Until you get a guidance from above you cannot be sure but to get this guidance it requires time and sadhana.
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All that is born and destroyed is reborn in the sweep of the ages Life like a decimal ever recurring repeats the old figure.
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India of the ages is not dead nor has she spoken her last creative word she lives and has still something to do for herself and the human peoples.
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A great thing would be done if all these God-visions could embrace and cast themselves into each other but intellectual dogma and cult egoism stand in the way.
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Samskrit language, as has been universally recognized by those competent to form a judgment, is one of the most magnificent, the most perfect, the most prominent and wonderfully sufficient literary instrument developed by the human mind.
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Ourselves within us lethal forces nurse We make of our own enemies our guests.
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Our human knowledge is a candle burnt On a dim altar to a sun-vast Truth.
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Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness.
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What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.
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This world is a vast unbroken totality, a deep solidarity joins its contrary powers.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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In the normal play of our mind there are all sorts of perversions hence the need to stop all these things and inculcate right thinking, right willing - in other words, Truth must be established.
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Not complete inaction, which is an error, a confusion, a self-delusion, an impossibility, but action full and free done without subjection to sense and passion, desireless and unattached works, are the first secret of perfection.
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Death is but changing of our robes to wait in wedding garments at the Eternal's gate.
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Delight is the secret. Learn of pure delight and thou shalt learn of God. What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.
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The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.
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The Force which has to be called down from above must be pure and quiet because there are all kinds of forces - it will not do to call them all. And one must have sincerity.
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