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There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Work
Animal
Organization
Superman
Men
Existence
Worked
Evolutionary
Nature
Limits
Laboratory
May
Therefore
Status
Soul
Possibility
Limit
Reason
Taking
Evolve
Wells
Divine
Final
Disclose
Well
Present
Finals
Wills

More quotes by Sri Aurobindo

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Sin and virtue are a game of resistance we play with God in His efforts to draw us towards perfection.
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I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.
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Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.
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Arise, transcend Thyself, Thou art man and the whole nature of man Is to become more than himself.
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A woman has the greatest opportunity to provide the best outcome for a baby and its potentialities. Not only by having a conscious and definite will to form the child accordingly to the highest ideal she can conceive, but first and foremost having the aspiration to work on herself.
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What is required is faith. Man has body, life and mind but that is not all that constitutes man. He has risen to the mind as a result of evolution. Now a higher consciousness will be evolved - this I call Supermind. It is the instrument of the Divine Consciousness, the Truth-Consciousness.
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We cannot afford to raise any institution to the rank of a fetish. To do so would be simply to become the slaves of our own machinery.
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Only the soul that is naked and unashamed, can be pure and innocent , even as Adam was in the primal garden of humanity .
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The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step.
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To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.
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Impossibility is only a sum of greater unrealised possibles. It veils an advanced stage and a yet unaccomplished journey.
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The expression from above is for us only a way of speaking. Many receive from above the command for action - we call it intuition.
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To doubt the experience is to discourage it. Let it be developed, see what is in it.
Sri Aurobindo
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One mighty deed can change the course of things a lonely thought becomes omnipotent.
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A great thing would be done if all these God-visions could embrace and cast themselves into each other but intellectual dogma and cult egoism stand in the way.
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The Truth-power must be brought down from above into that state of peace, and this higher power - Parashakti - will directly guide the vehicle - ādhāra - and transform it.
Sri Aurobindo
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The consciousness of the supreme Purusha remains above, but in the mind there may be a Purusha consciousness which they call the cosmic consciousness - it is wide, all-pervading, one. Outside this goes on the play of Prakriti.
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Life was a sorrowful throb of this Matter teaching it anguish, Teaching it hope and desire trod out too soon in the mire, Life the frail joy that regrets its briefness, life the long sorrow.
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India is the meeting-place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realization and aspiration.
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The desire of your vital being is towards work. And the vital being won't find any interest in yoga so long as you do not have any experience of the higher and fuller life that is in yoga. As long as this experience is not there, the vital being will not find any interest.
Sri Aurobindo