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A hidden Bliss is at the root of things. A mute Delight regards Time's countless works: To house God's joy in things Space gave wide room, To house God's joy in self our souls were born.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
House
Regard
Countless
Soul
Gave
Root
Self
Works
Bliss
Things
Room
Hidden
Time
Rooms
Souls
Joy
Delight
Space
Wide
Regards
Born
Roots
Mute

More quotes by Sri Aurobindo

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The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.
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She saw the myriad gods, and beyond God his own ineffable eternity she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit.
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The mind is running on all sides to think about many things, - what we call thoughts coming from outside. We must withdraw the mind from these distractions and make it abide in the self. Thus guarding the peace within we shall have to do the work without.
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The supramental transformation, the supramental evolution must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which yet their own ways and powers would be, not suppressed or abolished, but perfected and fulfilled by the self-exceeding.
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The desire of your vital being is towards work. And the vital being won't find any interest in yoga so long as you do not have any experience of the higher and fuller life that is in yoga. As long as this experience is not there, the vital being will not find any interest.
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To listen to some devout people, one would imagine that God never laughs.
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Trust the divine power, and she will free the godlike elements in you and shape all into an expression of divine nature.
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This world is a vast unbroken totality, a deep solidarity joins its contrary powers.
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The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step.
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The navel region is the centre of the vital. It is from here that the movements of the vital rise upward. Above the navel and behind the chest is the centre of the play of emotions and below this takes place the play of the physical. Mulādhāra is the base of the physical. In between the Mulādhāra and the navel, there is another centre of the vital.
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Until you get a guidance from above you cannot be sure but to get this guidance it requires time and sadhana.
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All kinds of indications will come from above and whatever you do must be referred to the Above.
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There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
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Delight is the secret. Learn of pure delight and thou shalt learn of God. What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.
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The first and the most important thing is to know that life is one and immortal. Only the forms, countless in number, are transient and brittle. The life everlasting is independent of any form but manifests itself in all forms. Life then does not die... but the forms are dissolved.
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Be conscious first of thyself within, then think and act. All living thought is a world in preparation all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
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One who loves God finds the object of his love everywhere.
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To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.
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After having stopped the lower activities of the mind, it must be made receptive and, instead of weaving all kinds of empty and idle thoughts, the mind should receive intuitions from above.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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