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Watch the too indignantly righteous. Before long you will find them committing or condoning the very offence which they have so fiercely censured.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Long
Censured
Fiercely
Offence
Committing
Righteous
Watches
Watch
Condoning
Find
Indignantly

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Perfect health, sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self control are all things that are taught infinitely better by example than by beautiful speeches.
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The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.
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Not complete inaction, which is an error, a confusion, a self-delusion, an impossibility, but action full and free done without subjection to sense and passion, desireless and unattached works, are the first secret of perfection.
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Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness.
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One who loves God finds the object of his love everywhere.
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The Atheist is God playing at hide and seek with Himself.
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Delight is the secret. Learn of pure delight and thou shalt learn of God. What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.
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The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.
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[S]tand aside and watch the working of the divine power in yourself.
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Man in the world's life works out the dreams of God.
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She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, - truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
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An active mind needs an outlet. If it stops by itself from within, well and good otherwise one should not try to stop this by force.
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The mind of an ordinary man is truly near the heart.
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A woman has the greatest opportunity to provide the best outcome for a baby and its potentialities. Not only by having a conscious and definite will to form the child accordingly to the highest ideal she can conceive, but first and foremost having the aspiration to work on herself.
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Evolution is not finished reason is not the last word nor the reasoning animal the supreme figure of Nature. As man emerged out of the animal, so out of man the superman emerges.
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All that is born and destroyed is reborn in the sweep of the ages Life like a decimal ever recurring repeats the old figure.
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In order to explain why the ordinary Sadhus and Yogis take to tobacco and gānja [an intoxicant], I said that these cause stimulation of the physical brain. But these have reactions. And to stimulate the brain thus is not the proper process.
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As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.
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The navel region is the centre of the vital. It is from here that the movements of the vital rise upward. Above the navel and behind the chest is the centre of the play of emotions and below this takes place the play of the physical. Mulādhāra is the base of the physical. In between the Mulādhāra and the navel, there is another centre of the vital.
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There are all kinds of people, and in the attempt to build up a solidarity among them, defects of each one affect all the others.
Sri Aurobindo