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The spiritual path is one of falling on your face, getting up, brushing yourself off, turning and looking sheepishly at God and then taking the next step.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Next
Steps
Soul
Path
Looking
Sheepishly
Face
Brushing
Getting
Turning
Faces
Falling
Spiritual
Step
Fall
Taking

More quotes by Sri Aurobindo

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[S]tand aside and watch the working of the divine power in yourself.
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All desires and egoism will have to be banished from the being.
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You have a strong active nature. And this in you is a point of strength. If you can mould it rightly this will become a very great strength. On the other hand, this too is your weak point - a hindrance in sadhana.
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In order to explain why the ordinary Sadhus and Yogis take to tobacco and gānja [an intoxicant], I said that these cause stimulation of the physical brain. But these have reactions. And to stimulate the brain thus is not the proper process.
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Those who have advanced rise to the mind which is in the head, - they have the play of their mental movements in the head itself. But all these are inside the body man is, as it were, shut up in a box, his entire consciousness is confined within the organism. This imprisonment has to be undone.
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Arise, transcend Thyself, Thou art man and the whole nature of man Is to become more than himself.
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All kinds of indications will come from above and whatever you do must be referred to the Above.
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Not in the state of unconsciousness, but in full awareness when the higher Power will descend into and direct us, then only the yogic life will begin.
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An active mind needs an outlet. If it stops by itself from within, well and good otherwise one should not try to stop this by force.
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The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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Late, I learned that when reason died, then Wisdom was born before that liberation, I had only knowledge.
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Yoga is a generic name for any discipline by which one attempts to pass out of the limits of one's ordinary mental consciousness into a greater spiritual consciousness.
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As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.
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Metaphysical thinking will always no doubt be a strong element in her mentality, and it is to be hoped that she will never lose her great, her sovereign powers in that direction.
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In the normal play of our mind there are all sorts of perversions hence the need to stop all these things and inculcate right thinking, right willing - in other words, Truth must be established.
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The first and the most important thing is to know that life is one and immortal. Only the forms, countless in number, are transient and brittle. The life everlasting is independent of any form but manifests itself in all forms. Life then does not die... but the forms are dissolved.
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To have a developed intellect is always helpful if one can enlighten it from above and turn it to a divine use.
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Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.
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The navel region is the centre of the vital. It is from here that the movements of the vital rise upward. Above the navel and behind the chest is the centre of the play of emotions and below this takes place the play of the physical. Mulādhāra is the base of the physical. In between the Mulādhāra and the navel, there is another centre of the vital.
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The Atheist is God playing at hide and seek with Himself but is the Theist any other? Well, perhaps for he has seen the shadow of God and clutched at it.
Sri Aurobindo