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As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Whole
Dangerous
Complexes
Infant
Generalise
Trying
Term
Explain
Sciences
Unduly
Mind
Running
Field
Falsehood
Suppressed
Nature
Importance
Narrow
Partial
Truth
Universal
Runs
Psychoanalysis
Human
Terms
Locals
Moreover
Humans
Fields
Local
Riot
Take
Habit
Sexual
Exaggeration

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The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.
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Forgiveness is praised by the Christian and the Vaishnava, but for me, I ask, What have I to forgive and whom?
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Love is the keynote, Joy is the music, Knowledge is the performer, the Infinite All is the composer and audience.
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All kinds of indications will come from above and whatever you do must be referred to the Above.
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Delight is the secret. Learn of pure delight and thou shalt learn of God. What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.
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There is nothing mind can do that cannot be better done in the mind's immobility and thought-free stillness. When mind is still, then truth gets her chance to be heard in the purity of the silence.
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My God is love and sweetly suffers all.
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Live according to Nature, runs the maxim of the West but according to what nature, the nature of the body or the nature which exceeds the body? This first we ought to determine.
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To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.
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To feed death with her works is here life's doom.
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Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.
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The supreme end is the freedom of the spirit.
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