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Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.

Sri Aurobindo

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Sri Aurobindo
Age: 78 †
Born: 1872
Born: August 15
Died: 1950
Died: December 5
Civil Servant
Essayist
Linguist
Literary Critic
Philosopher
Poet
Politician
Professor
Revolutionary
Translator
Writer
Sri Ôrobindo
Aurobindo Ghosh or Ghose
Ôrobindo Ghosh
Philosophy and Spiritualism of Sri Aurobindo
Sri Aurobindo Ghose
Sri Orobindo
Orobindo Ghosh
Sri Aurobindo
Animal
Cruelty
Whether
Cat
Idea
Philosophical
Ideas
Dog
Veganism
Human
Advantage
Vegetarianism
Humans
Compassion
Vegan
Men
Difference
Vegetarian
Life
Differences
Conception

More quotes by Sri Aurobindo

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Love is the keynote, Joy is the music, Knowledge is the performer, the Infinite All is the composer and audience.
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What the soul sees and has experienced, that it knows the rest is appearance, prejudice and opinion.
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Recover the source of all strength in yourself, and all else will be added to you ... political freedom, the mastery of human thought, the hegemony of the world.
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All religions have some truth in them, but none has the whole truth all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses.
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The cup has to be left clean and empty for the divine liquor to be poured into it.
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I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.
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India is the meeting-place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realization and aspiration.
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To listen to some devout people, one would imagine that God never laughs.
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We cannot afford to raise any institution to the rank of a fetish. To do so would be simply to become the slaves of our own machinery.
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There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.
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In the normal play of our mind there are all sorts of perversions hence the need to stop all these things and inculcate right thinking, right willing - in other words, Truth must be established.
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The consciousness of the seer, is a greater power for knowledge than the consciousness of the thinker. The perceptual power of the inner sight is greater and more direct than the perceptual power of thought.
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Our human knowledge is a candle burnt On a dim altar to a sun-vast Truth.
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Not complete inaction, which is an error, a confusion, a self-delusion, an impossibility, but action full and free done without subjection to sense and passion, desireless and unattached works, are the first secret of perfection.
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The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.
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Vain indeed is all overweening pride in the conquest even of the entire universe if one has not conquered one's own passions.
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All kinds of indications will come from above and whatever you do must be referred to the Above.
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In order to explain why the ordinary Sadhus and Yogis take to tobacco and gānja [an intoxicant], I said that these cause stimulation of the physical brain. But these have reactions. And to stimulate the brain thus is not the proper process.
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Evolution of consciousness is the central motive of terrestrial existence.
Sri Aurobindo
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Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse. The task is to find it, develop it & use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use.
Sri Aurobindo