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It is not the path which is the difficulty rather, it is the difficulty which is the path.

Soren Kierkegaard

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Soren Kierkegaard
Age: 42 †
Born: 1813
Born: January 1
Died: 1855
Died: January 1
Literary Critic
Novelist
Philosopher
Poet
Theologian
Writer
København
Kierkegaard
Søren Aabye Kierkegaard
Victor Eremita
Climacus
Anti-Climacus
Sören Aaby Kierkegaard
Difficulty
Path
Rather

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The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.
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The more a man can forget, the greater the number of metamorphoses which his life can undergo the more he can remember, the more divine his life becomes.
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Pleasure disappoints possibility never.
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What labels me, negates me.
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Where am I? Who am I? How did I come to be here? What is this thing called the world?
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Love believes all things and yet is never deceived.
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Take it and return it: the kiss of love.
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Boredom rests upon the nothingness that winds its way through existence its giddiness, like that which comes from gazing down into an infinite abyss, is infinite.
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People commonly travel the world over to see rivers and mountains, new stars, garish birds, freak fish, grotesque breeds of human they fall into an animal stupor that gapes at existence and they think they have seen something.
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Worldly wisdom thinks that love is a relationship between man and man. Christianity teaches that love is a relationship between man-God-man, that is, that God is the middle term.
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Why I so much prefer autumn to spring is that in the autumn one looks at heaven--in the spring at the earth.
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One should be an enigma not just to others but to oneself too. I study myself. When I'm tired of that I light a cigar to pass the time, and think: God only knows what the good Lord really meant with me, or what He meant to make of me.
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Knowledge is an attitude, a passion, actually an illicit attitude. For the compulsion to know is like dipsomania, erotomania, and homicidal mania, in producing a character that is out of balance. It is not at all that the scientist goes after the truth.
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Instruction begins when you, the teacher, learn from the learner put yourself in his place so that you may understand . . . what he learns and the way he understands it.
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Most people are subjective toward themselves and objective toward all others, frightfully objective sometimes--but the task is precisely to be objective toward oneself and subjective toward all others.
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It is not a gain that guilt should be wholly forgotten. On the contrary, it is loss and perdition. But it is a gain to win an inner intensity of heart through a deeper and deeper inner sorrowing over guilt.
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The more a person limits himself, the more resourceful he becomes.
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The task must be made difficult, for only the difficult inspires the noble-hearted.
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The self-assured believer is a greater sinner in the eyes of God than the troubled disbeliever.
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No, I won't leave the world--I'll enter a lunatic asylum and see if the profundity of insanity reveals to me the riddles of life. Idiot, why didn't I do that long ago, why has it taken me so long to understand what it means when the Indians honour the insane, step aside for them? Yes, a lunatic asylum--don't you think I may end up there?
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