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People generally think that it is the world, the environment, external relationships, which stand in one's way, in the way of ones' good fortune... and at bottom it is always man himself that stands in his own way.

Soren Kierkegaard

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Soren Kierkegaard
Age: 42 †
Born: 1813
Born: January 1
Died: 1855
Died: January 1
Literary Critic
Novelist
Philosopher
Poet
Theologian
Writer
København
Kierkegaard
Søren Aabye Kierkegaard
Victor Eremita
Climacus
Anti-Climacus
Sören Aaby Kierkegaard
Way
Generally
Good
Relationships
Always
Honesty
Men
Fortune
Think
Bottom
Thinking
Ones
World
Environment
External
People
Stand
Stands

More quotes by Soren Kierkegaard

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All essential knowledge relates to existence, or only such knowledge as has an essential relationship to existence is essential knowledge.
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With respect to physical existence, one needs little, and to the degree that one needs less, the more perfect one is.
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Christianity demands the crucifixion of the intellect.
Soren Kierkegaard
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The reign of the tyrant ends with his death, and the reign of the martyr starts with it.
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No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
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The most terrible fight is not when there is one opinion against another, the most terrible is when two men say the same thing -- and fight about the interpretation, and this interpretation involves a difference of quality.
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As the arrow, loosed from the bow by the hand of the practiced archer, does not rest till it has reached the mark, so men pass from God to God. He is the mark for which they have been created, and they do not rest till they find their rest in him.
Soren Kierkegaard
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Irony is a disciplinarian feared only by those who do not know it, but cherished by those who do
Soren Kierkegaard
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. . .the larger the crowd, the more probable that that which it praises is folly, and the more improbable that it is truth and the most improbable of all that it is any eternal truth.
Soren Kierkegaard
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It was not to save a nation that Abraham went to sacrifice Isaac, nor to appease angry gods... Then why does Abraham do it? For God's sake... He does it for the sake of God because God demands proof of his faith... He was not justified by being virtuous, but by being an individual submitted to God in faith.
Soren Kierkegaard
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Comparison is the most dangerous acquaintance love can make.
Soren Kierkegaard
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...even the richest personality is nothing before he has chosen himself, and on the other hand even what one might call the poorest personality is everything when he has chosen himself for the great thing is not to be this or that but to be oneself, and this everyone can be if he wills it.
Soren Kierkegaard
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With the daguerreotype, everyone will be able to have their portrait taken . . . and at the same time everything is being done to make us all look exactly the same.
Soren Kierkegaard
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Most people believe that the Christian commandments, e.g. to love one's neighbor as oneself, are intentionally a little too severe - like setting a clock half an hour ahead to make sure of not being late in the morning.
Soren Kierkegaard
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Shows itself in the notion that what may be objectively true may in the mouth of certain people become false.
Soren Kierkegaard
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I am convinced that God is love, this thought has for me a primitive lyrical validity. When it is present to me, I am unspeakably blissful, when it is absent, I long for it more vehemently than does the lover for his object.
Soren Kierkegaard
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Choose to be who you are. . . The individual who would become a person must at some point take over his entire being - must, that is, choose herself.
Soren Kierkegaard
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On the whole, the longing for solitude is a sign that there still is spirit in a person and is a measure of what spirit there is.
Soren Kierkegaard
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Love believes all things and yet is never deceived.
Soren Kierkegaard
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Irony is the birth-pangs of the objective mind (based upon the misrelationship, discovered by the I , between existence and the idea of existence). Humor is the birth -pangs of the absolute mind (based upon the misrelationship, discovered by the I , between the I and the idea of the I .
Soren Kierkegaard